Life Strips us down

On a couple of occasions I’ve seen the Dalai Lama quoted as saying that the purpose of life is to be happy. On the surface this seems like a somewhat superficial statement, but of course there’s a lot more to it than that. I’m sure if he was to elaborate on that, he might explain that in order to achieve any stable and lasting sense of happiness, we must first transcend the ordinary state of human consciousness, which keeps us locked in perpetual bondage.

The predominant state of human consciousness is what Buddhists call ‘samsara’ and is a vicious cycle of craving, grasping and suffering, all the while being lost in layers upon layers of mind-created illusion. The hallmark of samsara - which is the software that just about everyone on the planet is operating from - is suffering. It’s a divisive, fragmented and distorted state of consciousness, in which awareness temporarily fixated upon and loses itself in form.

This isn’t to say that samsara is somehow ‘wrong’, or that it shouldn’t be. It is. Maybe it’s a necessary evolutionary stage for the unfolding of consciousness. What happens with the average human being is that consciousness arises in form and then loses itself in a thick treacly soup of mind-stuff; concepts, beliefs, ideas and delusion. That’s not the end of the journey though.

I believe there’s an in-built mechanism by which, at some point, consciousness transcends the limitations of samsara and awakens out of all false identifications and begins to become aware of itself again. Instead of seeing life through a screen of mind-made concepts, the barriers of belief and false identification begin to crumble and we begin to see and experience life simply as it is. When this happens there’s a great purging and stripping away. It’s not that something is added to ourselves, it’s not that we learn or become anything new. It’s more that on a mental and emotional level, layer after layer of sediment is scoured and dislodged and for the first time we can see reality clearly.

To be free of the dense conditioning of mind is the great liberation and a true flowering of human consciousness. Freed of the accumulation of thoughts and beliefs, conditioning and prejudice, likes and dislikes, expectations and interpretations, life is simply experienced as it is, and separation is supplanted by a realisation of the great oneness of all life. This process of awakening has been described in different ways and called by different names by many different people and cultures. It’s something that fascinates me and I am convinced that this unfolding is ultimately a natural part of the evolution of consciousness. It’s still very rare in this world, which is so coarse, dense and heavy, for everything about our society is designed to keep the rigid structures of mind and ego firmly cemented in place.

The importance of this process of awakening cannot be underemphasised and I believe that life actually wants it to happen. Alas, the human mind is so deeply entrenched in the delusion of separation and false identification, that we dig our heels in the mud and are generally resistant to the natural flowering of consciousness. We don’t make it easy for ourselves at all. Even people that have a degree of spiritual awareness and have embarked on a quest for enlightenment tend to block the process by continuing to cling to beliefs and mind-stuff, looking for things to add to themselves rather than surrendering and allowing all that is untrue to be stripped away from them.

Authentic spiritual unfolding is not a process of accumulation and addition; I think it’s quite the opposite. It’s a matter of subtraction and elimination, in which all that is untrue must be peeled away like layers of an onion until we eventually reach the very core. It’s a process of loss in many ways and it’s not as comfortable and pleasant as we might like. It’s relatively easy to substitute one doctrine or belief system for another. But it takes a lot more courage to be willing to let go of ALL beliefs, all concepts, all interpretations until we are stripped to the core of what we are. Then we stand naked and unmasked, as vulnerable and raw as a newborn child, yet liberated and unfettered by the chains of mind. Something beautiful is born; something that was there all along, but just buried under layer upon layer of sediment.

Just as it’s the destiny of most plants to eventually flower, I believe the same is true for us. Life doesn’t necessarily bring us what will make us superficially happy, but it brings us the circumstances and situations that will eventually enable us to flower. So all the shit that’s happening around you is simply fertiliser! Life WANTS the rose to bloom and all the right conditions and circumstances conspire to allow it to happen. Similarly, life wants us to awaken, to transcend the limitations of our current operating software and to realise the totality of what we are. It wants us to strip away all that’s untrue and it sends us the necessary conditions, circumstances and challenges that will facilitate this process.

Most people are highly resistant, of course. We have a sense of self, a notion of who we think we are, and entire lifetimes are spent maintaining, upholding and strengthening this ultimately fictitious entity. Whenever life tries to strip that identity away from us, we resist and we suffer. Ultimately life is going to get its own way, whether we like it or not. No matter how much we struggle against the inevitable, eventually our form identity will die and the illusion will be forcibly ended, at least for a while.

Death is a kind of Ctrl+alt+del. But the sages invite us to perform a ctrl+alt+del while we’re still alive; to allow life to strip away all the layers of accumulated mind-stuff, to peel away all that is false and illusory. Ultimately it’s going to happen. No dream can last indefinitely; eventually the dream ends and the dreamer again regains self-awareness. Life is continually trying to nudge us awake, to enable us to become self-aware during the dream.

Why do we resist so much? We’ve been told that the only way to true peace and happiness is to awaken fully and transcend samsara. Why do we so rigidly cling onto our false little dream? Perhaps it requires a great leap of faith. That’s the challenge we face. We can either keep resisting and holding on to a fading dream or we can cooperate with the unfolding of consciousness within us. We can allow life to strip away all that is false. That which is Real, that which is truly what we are, can obviously never be taken from us, so no matter how much is pruned away and no matter how much we seem to lose, we can never lose ourselves.

Perhaps that’s what self realisation is; realising That which can never be taken from us, which alone is real. Only the Real can bring us happiness -- and I truly believe that whether we choose to cooperate or not, life is leading us toward that. Whatever is happening in your life, you can be sure the message is something like this: wake up, wake up. You’ve been in bud for so long. Now it’s time to bloom. Let go and allow it to happen.

Words from Eladria

I'm a bad blogger. I admit it. I've hardly written anything in months. In my defence, I've been distracted by health issues and struggling with other creative projects, but I plan to write much more in the future - in fact, I have a whole new blog planned. Until then, here's a little extract from one of the aforementioned creative projects - 'Eladria', the novel I'm just finishing off (and I'm getting there, it's just a matter of continually polishing away!). I think these words and snippets of dialogue make sense out of context. I'm not sure why, but I felt like sharing them here, in the hopes they might make sense to people. To me, they sum up the truth of our existence, and all that we strive to realise (I was going to say 'strive to become', but we already ARE that! Strive to realise is probably closer to it).

“The universe is but a play of duality, cradled in an infinite heart of unity, infused with a single life essence, a fount from which all forms arise. Darkness has its part to play. Without darkness, there could be no recognition of light. Always the balance must be maintained: night must follow day, autumn must follow summer and death must follow life...all in succession, a never-ending circle -- no beginning and no end.”

[...]

“The tendency of the mind is to create a false sense of separation. The gravity of the mind, of thoughts, beliefs and conditioning is strong and exerts a tremendous pull. But once you have touched the core of what you are, once you have tasted truth, you can never be the same again. The prison of mind will eventually, inevitably, dissolve. Now, I ask you..setting aside this illusory mask you have worn all your life, this illusory sense of being a person separate from the unity of life...what will you do now? Where do you feel your destiny lies? Answer from the heart, from the root of your existence and not through the filter of your habitual patterns of mind.”

[...]

She now had to take a leap of faith. She vowed to deal with whatever lay ahead of her while endeavouring to retain the knowledge, awareness and understanding she now possessed regarding her true nature and the inherent oneness of life. All of the dramas were but expressions in an infinite play of the primordial essence. She was what lay behind, beneath and beyond the outer manifestations. On this level, she was invincible, invulnerable and could transcend whatever came her way. She was beyond the happenings and events of life. She was life.

The Useless Tree

From Chuang Tzu - The Inner Chapters, the Classic Taoist Text translated by Solala Towler. Not sure why this struck me so much but it did. I guess I'm a useless tree myself!

“Once a master carpenter named Shih was travelling with his apprentice on his way to the state of Chi. When they arrived in Chu Yuan village they passed a huge old oak tree sheltering the village shrine. It was huge, large enough to fit several thousand oxen under its branches. It was 100 spans and towered over everything else in the village with its lowest branches a full 80 feet in the air. These branches were so large they could have been made into a dozen boats. Many people were standing under it, their necks craned as they tried to see the top. But the master carpenter did not even turn his head as they passed it; but walked on without stoping for a moment.

His apprentice took one look at the immense tree and ran after his master saying: “Since I first took up the ax to train with you Master, I have never seen a tree as magnificent. Yet you do not even look at it, much less stop. Why is this?”

The carpenter said, “Enough! Not another word about this tree! Its wood is useless. A boat made from its timber would sink; a coffin would rot before you could put it into the ground; any tool you made from it would snap. It has too much sap in it to make a door, and a beam made from its wood would be full of termites. Altogether it is a completely useless tree and that is why it has lived so long.”

One night, after he returned home, the ancient tree came to the carpenter in a dream and spoke to him. “What are you comparing me too,” it asked, “useful trees like cherry, apple, pear, orange, citron and all the other useful trees? Yet for these trees, as soon as the fruit is ripe they are stripped; their branches are broken and torn off. It is their usefulness that causes them so much abuse. Instead of living out the years heaven has given them they are cut off halfway through. So it is for living things. This is why I have worked so long to cultivate the spirit of uselessness. I was almost cut down several times but I have been able to attain a great level of uselessness and this has been very useful to me. If I had been more useful I would never have attained the great age that I have, and grown so large.

“The two of us are similar. We are both just beings in the world. How is it that we go about judging other beings? You, an old and worthless man, about to die, how can you judge me and call me worthless?”

Shih the carpenter awoke then and spent a long time lying in his bed trying to understand this strange dream. Later, when he shared his dream with his apprentice the young man said, “If this ancient tree is so interested in being useless why has it allowed itself to become part of the village shrine?”

His master said, “It is only pretending to be a shrine. It is its way of protecting itself. Even though its timber is useless, if it were not a shrine it would have been cut down long ago. It is totally different from other trees. You cannot hope to understand it!”

Surrendering to life - 1

The word 'surrender' has bad connotations in our culture. It's equated with defeat, weakness and failure. So much so that we probably need a whole other word for 'surrender' as it's meant in the context of spirituality. This form of surrender has nothing to do with defeat and failure and is actually more synonymous with strength than weakness. It takes a lot of strength and wisdom to know when and how to surrender to life.

Eckhart Tolle defined this form of surrender as simply "yielding to rather than opposing the flow of life." The Tao te Ching is an extended meditation on the art of surrendering to the flow of life. It draws our attention to the inherent perfection of nature, which is driven by an inner force, an underlying principle of balance and harmony. The sun and the wind and rain just do their thing. Animals exist, just doing their thing. In spite of the seeming chaos and violence we might observe in the natural world when viewing its constituent parts and their interaction, when the whole is taken into consideration, we see it is all driven by balance and perfection. Whenever it resists and constricts, something usually happens to bring it back into balance again.

We are not separate from nature or from the natural world. Only the human ego would assume otherwise. And so our lives are really meant to flow in perpetual balance as much as anything in the natural world. This balance is lost the moment our egos interject the notion of 'doership'. Doership revolves around a sense that “I” am living “my life” and “I” am the creative force behind everything that happens in it.

Now, we can shape our lives and destinies to an extent. But it is limited and in our overwhelmingly individualistic, 'power to self' kind of culture, it is greatly overemphasised. We lose touch with the underlying balance of life because when we think that we're the one doing everything, that we have to control and direct every single part of lives. If things go the way we want them to go, we're happy. If things don't conform to our idea of what they should be, we're unhappy.

From an early age we learn that if we manipulate situations in certain way we can get results that are favourable to us and there's nothing wrong with that. Until, that is, it gets out of hand and before we know it we're in a megalomaniacal relationship with life. We become the ultimate dictators. Instead of flowing with life, life has become something separate that we need to endlessly control and manipulate. As a result we're perpetually at war with life.

I believe this is at the root of much of our suffering. We devote years of our lives and exhaustive effort to manipulating life into what we want it to be. Sometimes it works, but often it doesn't...and when it doesn't, we suffer. No matter how much we fret and struggle and strive, life is ultimately going to get its own way: we're going to grow old and die. It's a shattering realisation that when it comes down to the war between us and life, life is ultimately going to emerge victorious. So why fight?

Surrender is acknowledging that there's a deeper flow, a deeper reality beneath the myriad forms of this world which have hitherto absorbed and imprisoned our attention. It's only when we let go of our need to control everything and recognise that our reign as supreme dictator of our lives has caused more pain than gain, that we can begin to form a deeper connection with life.

Contrary to everything we may have been taught, accepting and yielding to the flow of life gives us infinitely more power than trying to control and manipulate every aspect of it. The latter wears us out, grinds us down, tending to make us bitter and disillusioned. The former makes us as fresh and innocent as a young child; we regain some of our wonder at the miraculous gift of life. We connect with a far deeper power and come to experience a profound joy at simply being alive and open to life as it unfolds.

It's also possible that when we approach life from an attitude of surrender and acceptance that situations become more harmonious, because we're no longer creating tension and constriction by trying to control everything. Letting go of our stranglehold on life frees up a whole lot of energy that was otherwise being wasted. Perhaps if we are a little friendlier and kinder to life, life will return the favour? Why not surrender to the flow of life and just see what happens...

What do we do (or not do) when the world is going crazy?

These are without doubt turbulent and deeply uncertain times.

Just days ago Japan was hit by one of the biggest earthquakes and tsunamis in recorded history, leaving the world in a state of shock. The devastation sadly continues as I write this. This is not an isolated blip either: in the past few years extreme weather and geological instability has increased exponentially. Apparently between 2006 and the end of 2010 there has been a 75% increase in earthquakes, and a similar increase in volcanic activity as well.

And it's not just the planet that's in turmoil - it's the people living upon it as well. In the past few weeks both Tunisia and Egypt have undergone revolutions, with deeply revolutionary unrest continuing in Libya and other parts of the middle east. The rest of the world has not been immune to this revolutionary fervour either, with civil unrest even in comparatively stable countries such as the UK, USA and Ireland.

So what do we do when the world around us is in a state of chaos?

It's normal and natural to react to a terrible occurrence with a measure of shock. Our reactions and the pain we feel motivates us to take action and do what needs to be done. However, problems can set in when we get caught in a kind of feedback loop. This is something the media tends to cause and exacerbate and I feel it's unhealthy and destructive.

When something bad happens, it's best to avoid doing what the majority of people do. It's almost as though people are programmed to respond to chaos in a certain way. They stay glued to the news, which continually feeds images of devastation, violence and heartbreak. This feeds the cloud of despair and shock that almost tangibly hangs in the air, getting larger and larger the more it's 'fed'. People also like to talk with others about how terrible the situation is...which, it may indeed be. The suffering and devastation is indeed heartbreaking and it's necessary to acknolwedge and witness the feelings it brings up in us.

But I also feel we have to pull ourselves out of our knee-jerk reactions of shock, despair and fear and recalibrate ourselves. Instead of continually fixating on images of the outward dissolution and disintegration of form (which was always so incredibly fragile and fleeting in spite of its illusion of solidity), we can instead turn our attention inward and seek that which is beyond form...that which can never be harmed or diminished in any way.

When the world around us is crumbling, we must go within and find our centre. The importance of doing this cannot be overstated. It's not something that comes naturally to the vast majority of people - it's something we have to consciously do.

This formless background upon which the ephemeral objects of this world come and go is eternal, untouchable and ungraspable and yet it's there if only we take a moment to connect with it. For want of a better term, I'll call it the Tao. It is the source of this world; the page upon which the words of this world are written, the very space which allows objects to exist.

There are many different pointers to help one discover and reconnect with this inner vastness. Some people find that quieting the perpetual chatter of the mind allows them to access this state of inner stillness and aliveness. I find it easiest to become aware of being aware, turning awareness toward itself, enquiring 'what am I?', 'what is it that's conscious?', 'what is it that is awake and aware at this moment?', 'what is it that's looking out of these eyes?'

Becoming aware of what we truly are beyond the surface-level movements of mind and beyond whatever is happening in the outer world creates what has been termed 'coherence', a state that can actually now be scientifically measured. Psychological and physiological disharmony dissolve as we reconnect and anchor ourselves in this inner reservoir of awareness/peace/being and we are automatically centred, strengthened and sustained. Coherence is catching. Peace has a habit of spreading.

The world is free to do its thing...which it's going to do anyway, whether we like it or not. From this deeper perspective we are just witnesses, observing the play of form in all its wonder and terror.

"But wait a minute...isn't it selfish going on a bliss-trip when the planet is in chaos and people are suffering and dying?"

There's often an unconscious assumption that if we don't suffer along with others we're cold, heartless and unfeeling. Some people seem to feel that if we aren't constantly glued to the news, trying to glean as much information as we can about a disaster, then we're almost letting down those that are suffering. Yet if you've ever been in a crisis, you know that the people that are of the most help are those that remained balanced, centred and who don't allow the stress of the situation to sweep them into shock, panic or despair. Those reactions, though natural and understandable, have a crippling effect and are completely unhelpful. In order to help in a crisis, you must first transcend it.

Getting swept up in the chaos and trauma simply adds more chaos and trauma to the world. It creates greater disharmony and incoherence. Scientists and mystics agree that we are all interconnected and inseparable from the whole. It's therefore not unreasonable to assume that our state of being must have some kind of an effect on the whole. My personal feeling is that spending all our day focussing on devastation, conflict and violence may actually energise the disturbance and might even perpetuate or worsen the very conditions we're upset about.

If, on the other hand, we remain centred, balanced and in a state of peace (or at least acceptance), then we are emanating the qualities of peace and coherence to the whole. This can only have a positive effect. Again I am brought back to Nisargadatta's statement that we can only save the world by transcending the world.

It's likely that the geological and social/political upheaval our world is experiencing will continue. In the end it may even be necessary for our continued survival as a species. We have created and unsustainable and self-destructive system that simply has to change. We can do it the easy way or the hard way. I think the majority of people are still too deeply asleep to see the choice that's before us, so it's likely we will be forced to wake up and forced to change.

Is this nature's way of bringing us to our knees? Sometimes it takes a disaster of epic proportions to shake us out of our slumber and make us realise...heck, I'm alive! But I'm destroying myself and the planet. What do I have to do to change? The human race has never done things the easy way and alas I can't see that changing anytime soon.

Ultimately it's all just a process. From the perspective of the Tao, the world of form and objects comes and goes...things happen, then change...things happen, then change again. Good things happen, bad things happen. The Tao doesn't manipulate or cling in any way. That's not to say it's cold and aloof, for it is intimately connected with everything. It embraces the entirety, the whole, with wide open arms, judging nothing. (How can it judge? All is part of the overall process and no seemingly separate component can be judged on its own merit).

I feel we are being invited to do the same. Find the Tao within yourself and surrender to it. Let it live through you. Let it observe, with an open mind and open heart, doing what it can when it can, allowing, witnessing, being. By finding the stillness within and embodying and BEING that stillness, we give a tremendous gift to this world. It is a gift of transcendence and transformation.

We can't help the world until we've transcended it

The news is one of the most potent and toxic drugs known to man and it’s available on tap, twenty-four hours a day.

I find that just thirty seconds of it is enough to send me on a seriously bad trip. I end up in a state of lamentation at the apparently woeful state of the world. Most of our problems clearly stem from widespread and pervasive human dysfunction and all its symptoms, from the dubious activities of governments abroad and at home to the machinations of the monstrous corporate machine and our ongoing decimation of the natural world. Once you get onto this particular train of thought it’s very difficult to get off it again...and it almost always ends in a crash.

But get off the train we must. As long as we’re wrapped up in the problems, we’re part of the problem. I strongly feel that whatever the problem, transcendence is the answer. We can only help the world by shifting our perspective from appearance to reality, from symptom to cause and from problem to solution. Only by inviting, adopting and embodying a different level of consciousness or awareness can we be of any use to the world whatsoever. Only then do we stop being part of the problem.

This topic is really based around a quotation by the great Nisargadatta Maharaj, an Indian sage who had truly a wonderful way of cutting through the crap and getting to the essential truth of life. The question has to do with our “preoccupation with the disastrous condition of the world and the urgent need of setting it right.”

Nisargadatta had this to say: “Striving for the improvement of the world is a most praiseworthy occupation. Done selflessly, it clarifies the mind and purifies the heart. But soon man will realise he pursues a mirage. Local and temporary improvement is always possible and was achieved again and again under the influence of a great king or teacher; but it would soon come to an end, leaving humanity in a new cycle of misery. It is the nature of all manifestation that the good and the bad follow each other in equal measure. The true refuge is only in the unmanifested. [...]

“The only way to renewal lies through destruction. You must melt down the old jewellery into formless gold before you can mould a new piece. Only people who have gone beyond the world can change the world. It never happened otherwise. The few whose impact was lasting were all knowers of reality. Reach their level and then only talk of helping the world.”

When we get lost in the woes of the world and enraged by the inhumanity of man, we simply end up causing more suffering. In another statement Nisargadatta stated even more plainly: “The world doesn’t need to be saved by you. It needs to be saved from you.” Ouch.

Einstein once observed that it’s impossible to solve a problem using the same level of consciousness that created it. When I get upset and frustrated by the state of the world (which is ultimately but a representation in my consciousness), I’m giving absolute importance and reality to something which only has relative importance and at the deepest level, arguably little in the way of ‘reality’. When I get caught up in the content of the dream, I tend to forget that it’s a dream. This is not to debate or diminish the fact that there’s a great deal of suffering in the world, because unquestionably there is.

Some sages and masters are content to simply sit back and allow the world to go by, feeling no need to intervene or change it in any way. Such a laissez-faire attitude to the suffering of the world may seem unconscionable to some. I can understand it, although I don’t think I could quite be like that. When I see someone suffer, I feel deeply compelled to help. When a cause feels important to me, I act on it. I sign petitions, raise awareness and when I can make charitable donations. Just because it feels right to me on some level.

Yet I now realise that I must also simultaneously remain grounded in the deeper Reality. The deeper Reality has a transcendent quality: pain and suffering tend to melt away when I remain connected with that inner expansiveness that exists beyond thought and conditioning. An inner attitude of acceptance and transcendence overcomes resistance, enabling solutions to come more easily and generally making situations flow more easily. By retaining conscious awareness of what is Real and what is simply dreamstuff, we access a power far greater than the anguished fretting of the ego-mind.

Whenever we’re having a bad dream we have two options: we can try to change the dream, or we can wake up. Both options require a degree of lucidity and the realisation that what we are experiencing is a dream. We can actively work to change the dream and make it more pleasant, or we can sit back and just allow it to unfold with an attitude of curiosity, knowing that it is finite and will end in due course.

I’d imagine that most people would probably opt to improve the dream in some way. Again, this necessitates the awareness that you are the dreamer. You can’t change the dream from within the dream until you recognise that it is just a dream. Until you reach that point, you’re simply too immersed in it: you’re unconscious in every sense of the world. Your actions within the dream are scripted. To awaken in life is to awaken within the dream, to realise what’s going on and to make your choice -- consciously change the dream to something better, or else sit back and enjoy the ride regardless of what happens.

It would seem that our very belief that there’s anything ‘wrong’ with the world highlights a deeply dualistic mode of thinking. Only the mind can create ‘right’ and ‘wrong’. If there’s only one underlying reality, one infinite expanse of awareness/consciousness/being, then everything is part of a deeper unified perfection. Beyond the prison of dualistic thinking, either “God” is everything or nothing at all. When we judge any aspect of reality as being ‘wrong’, then we’re waging war with the universe in its infinite perfection. We’re waging war with God. (I tend to balk every time I hear or use that word, but it sounded appropriate in this context!)

Again, it doesn’t mean we have to sit back and do nothing when someone needs help. We can take whatever action we feel to be right. But at the same time we realise that, on some deeper level, everything, EVERYTHING that is happening and has ever happened is born of a deeper underlying order and perfection. We can’t strip reality into component parts labelled ‘good’ and ‘bad’. Well, in fact we can and often do -- but that’s a large part of the problem.

Accepting the unacceptable, trying to refrain from judging the seemingly terrible (while perhaps taking whatever action we feel to be right), contributes to greater coherence, greater peace and greater unity in the world. It’s turiya - a new mode of consciousness, still relatively uncommon in the world. And it may be the greatest healer of all.

Ultimately, I don’t believe we’re of much use to the world until we become, as Nisargadatta put, “knowers of reality.”

Two Approaches to Spirituality

“The end of all our exploring will be to arrive where we started and to know the place for the first time.” - T.S. Eliot

There seem to be two main approaches to spirituality. The first and by far the most common, is the accumulative approach, in which the individual reads lots of books and acquires as much spiritual knowledge as possible, constructing exquisite new belief systems and engaging in all kinds of wonderful practises and sadhanas. There’s always some new technique and trend that’s taking the spiritual marketplace by storm, and so many exciting things to investigate and learn. This is the spiritual sweet shop and it’s a fun - and tasty - place to be.

The second approach is the de-cumulative approach and it’s a lot less common, perhaps because it’s not in the least bit flashy or enticing. By comparison it’s stark and simple. The de-cumulative approach is in some ways the polar opposite to the accumulative approach. It’s not about gaining new beliefs or adding more knowledge to the mind. It’s not about learning new techniques or becoming a better person. On this path, there are no answers out there, beyond some simple pointers that may or may not be helpful. The only prerequisite is to have a sincere yearning to find truth (truth about the nature of oneself and life) and, with an attitude of earnest inquiry, you are invited to look within and explore the truth of your existence. It’s about letting go of everything you think you’ve learned about spirituality, yourself and the world and to take a good look around in order to find the truth, first-hand, for yourself.

It took me a very long time to realise that sweet shop spirituality doesn’t really lead anywhere. It’s all about the thrill of the hunt, the perpetual mindset of seeking - and thinking you’ve found it in the latest spiritual bestseller, before realising that this wasn’t quite it (whatever 'it' is) and moving onto the next big trend, technique or book. I realised the answers aren’t out there, because on a fundamental level, there is no ‘out there’. It gradually dawned on me that world is maya, a mind-created, mind-projected and mind-sustained world of illusion and dream forms. If you want to learn about what is real, then you don’t look for it in the world of the false. You won’t find answers about reality in the world of dreams. Your best bet is to instead turn your attention to the consciousness that is dreaming.

This shift in attention from dream to dreamer was a huge turning point for me. It doesn’t mean I still don’t get pulled into the dramas, crises and strife that happen around me, because I do. But it doesn’t happen for quite as long anymore. On a couple of recent occasions when there have been dramas occurring around me, and people running about freaking out, I simply found myself letting go and realising that, in spite of the panic and stress around me, the drama itself didn’t really matter and that it would quickly resolve itself as it always does. And it did, on each occasion.

The dream frequently gets rocky, for that’s what happens in dreams - one moment you’re soaring through the sky like an eagle, then the next you’re tumbling toward the ground. But when you know all along that the whole thing is just a dream, you simply observe with an almost amused detachment, knowing that the seemingly dire crises will promptly resolve themselves and that what you really are cannot be threatened in any way by any of it. Indeed, the element of lucidity while dreaming even gives you an element of being able to better control the dream itself. I tried that too, and it worked remarkably! I have a suspicion that the famed ‘law of attraction’ stuff actually does work, but that you have to be detached from the dream and from what you want to create. Only when you know yourself as dreamer and not dream can you truly utilise your creative power for crafting and altering the dream should you so choose. You have the choice as to whether you simply let go and watch the show, or whether you want to change the outcome of the dream.

Now, there will be a great many people who would vigorously oppose the assertion that the world as we experience it is a dream. It’s a pretty radical statement and one that’s very hard to explain on the level of mind. I don’t feel the need to even try to explain it at the moment (although I do feel an explanation of sorts brewing in the back of my mind, words that perhaps want to be expressed at a later date). You can’t take this on someone else’s word anyway. It’s a realisation that can only be arrived through deep and unflinching inner exploration. It’s necessary to jettison all concepts and ideas about what you think you are and what you think constitutes reality and simply look within. The invitation of self-inquiry as offered by sages such as Ramana Maharshi and Sri Nisargadatta Maharaj has been, for me, the match that ignited this particular realisation.

It’s a journey that must be undertaken oneself. It’s wholly possible that others will come to different realisations and understandings of reality. The important thing is that the journey is taken earnestly, without expectation and without any other motive other than truth. Many of us, myself included, have embarked upon the spiritual path with an idea that it will bring us something wonderful, some superhuman state of enlightenment. This hidden agenda has to be ditched. When the ego uses spirituality as a crutch or a secret weapon to bolster itself...well, it’s never going to work out. It will get messy. I am certain that the ego can never become enlightened. It sure as hell thinks it can. But authentic awakening is the transcending of ego, in which the false, conceptual self dissolves into something vaster, deeper and truer. And by ‘something’ I actually mean nothing and Everything. This is where words get tricky. This is where it’s best for me to stop talking altogether.

I suppose the point of this post was to note what I see as the two contrasting approaches to spiritual realisation. The accumulating/gathering approach sees us devouring information, teachings and techniques. It may be a necessary foundation for our spiritual explorations (until we may come to realise that it’s unnecessary and even counter-productive). There comes a point when we’ve stuffed our bellies with so much confectionary that we feel bloated, sick and yet simultaneously unfulfilled. It took me many years on the spiritual merri-go-round to realise that I was just going around in circles.

It was then that I was drawn to the spartan and decidedly un-flashy approach of de-cumulation, wherein the only motive is a simple desire to know what’s true and what isn’t true. Not because of what it will get me, but simply because the confectionery shop had left me so unsatisfied and disillusioned. This fundamental shift in focus is radical. I stopped looking for answers within the dream itself, and started exploring who and what the dreamer was.

I’m beginning to realise that this ‘path’ doesn’t really lead anywhere. It does seem to cause a radical shift in perception and awareness. I don’t think I can ever look at ‘myself’ and ‘the world’ in the same way ever again. Yet I don’t think I’m suddenly going to burst into light and ascend to higher planes. This apparently separate entity with a body and name and memories and habits is here for the duration of its allotted timespan. But there’s something changing within. There’s a timeless presence or awareness that’s simply witnessing the play of form as it takes place through and around this time-bound physical entity. It’s impossible to find and touch this awareness - it’s not to be seen or categorised. It’s simply watching with a detached amusement. It’s almost like someone sitting in a darkened cinema munching on popcorn while watching what’s happening on the cinema screen. Sometimes the film is so good (or bad!) and so compelling and realistic, that the cinema-goer is utterly pulled into the events of the film.

I like the cinema screen analogy. I’ve heard it used before and it’s one of the best for explaining the nature of consciousness and life. I may return to it. In the meantime, I continue to nibble popcorn and watch this amusing, scary, funny, sometimes tragic farce unfold.

The biggest conspiracy of all

I find conspiracy theories interesting - not so much on the level of content, but as a phenomenon in themselves. Here I use the term ‘conspiracy theory’ as a neutral description for all the wide-ranging controversial, unproven or unverifiable theories of political, social or systemic conspiracies.

I recently came across a David Icke book and I skimmed through it with interest. I'm aware of his theories but have never read any of his stuff. I didn't really like it. He presented some coherent insight into the ultimate nature of reality as a dream in consciousness, cobbling together elements of ‘The Matrix’ and advaita philosophy, while tacking on his own sci-fi-esque twists about shape-shifting reptiles (yes, really). But my overall feeling was that he's mixed truth with illusion. More damaging than a lie is a twisted truth or a half-truth. The book was called 'Infinite Love Is the Only Truth, All Else is Illusion', but Icke deeply contradicts himself by remaining so deeply immersed and caught up in what he himself says is all an illusion. He briefly talks of love being the only reality, yet his writing appears to come from a place of anger and fear.

It's clear to me that some of the 'conspiracy theories' are self-evident: it's a sad truth that large corporations do have a strong influence on government policy. Whether this is due to a nefarious plot to take over the world and create a 'one world government' or simply down to greed is uncertain, but I'd suspect the latter. The principle of Occam's razor states that the simplest explanation is usually the likeliest. Now, I believe there is evidence to support some conspiracy theories, (I won't go into which ones, as that is not the scope of the intended discussion). There is corruption, there are dubious agendas and all kinds of power plays that can happen within any organisation or government. This seems to be endemic to the unawakened human mind.

But I'm not sure dwelling on such things is a healthy thing. Conspiracy literature, such as David Icke and others, can have a compulsive quality and it's sometimes convincingly written. But I it feel creates anger, fear and paranoia and this can become a mindset.

Our experience of reality is filtered through our mind and psyche. Someone who focuses on conspiracies will tend to see conspiracies everywhere.

"Why hasn't John returned my call? It's been weeks since he got in touch. I bet Janet said something to him about what happened at the party. They've all been talking about it behind my back - they've had it in for me all along."

That's the 'reality' we experience, until we later learn that John has been in hospital and therefore unable to return our calls and that Janet has forgotten all about what happened at the party. I'm sure we've all done this before - seeing a vast conspiracy that exists nowhere other than our minds, a projection of our own insecurities and anxieties.

The mind's tendency to project is something that can't be overstated. Our anxieties, fears, insecurities and prejudices totally colour our view of the world and others (and it's interesting to note that often conspiracies are often levelled against minority groups and their perceived 'agendas' that threaten 'us', highlighting our projected fear and prejudice). We can never say how many of the conspiracy theories are simply projections of our own fears and insecurities. There's actually very little we can know with certainty.

Even if the theories are true, we don't have much scope to change things as long as we're stuck in the low, sticky energy of anger and fear. As Einstein stated, a problem can never be solved at the same level of consciousness that created it.

"He who looks outside dreams, he who looks inside awakens."

One of the best quotes of all time, by Carl Jung! I believe the conspiratorial mindset is disempowering for it keeps us locked in a world that isn't ultimately real anyway. It keeps us from seeking our own truth within and from connecting with the only thing that's real in the dream: the witnessing consciousness.

The only way we can really help the world is to go beyond the world and that means to stop fixating on external phenomena instead seek what's true within. The dreamworld is enticing with all its dramas and thrills and spills, whether they're real or imagined (and, ultimately, I'm pretty certain it's all imagined). But it's still just a dream in consciousness.

Perhaps conspiracy theories are a conspiracy in themselves to keep us distracted from realising our true nature? Could that be the biggest conspiracy of all? ;-)

Some additional thoughts on awakening & emotional healing

After re-reading what I wrote in the last post I wanted to clarify that not everyone 'takes up' spirituality as a distraction. But it does seem to at least start that way for many people based on my own experience and observations. Maybe pain is a necessary trigger to spark this awakening. People that never suffer have no reason to look beyond the dream, because who wants a pleasant dream to end?

Two things might happen once we begin to explore spirituality. Firstly, we might simply get caught up in a seemingly better, more 'spiritual' dream which is still ultimately just a dream. Or we might come to realise that the impulse to spiritually awaken isn't simply about adopting new beliefs and practises, but is a spark of something deeper within us and part of a greater process, an impersonal universal unfolding of consciousness.

As long as we seek to get something out of spirituality, some benefit, whether it's enlightenment or peace or freedom, then it's likely the ego is hi-jacking the process. This is not a judgement, and it happens all the time and I catch myself doing it. Ultimately I perceive authentic spirituality as a great surrendering to the unfolding of the universe, a flowering within, around and beyond 'us'...and one that cannot be forced or coerced. We can however create the space within us to invite it on and allow it to happen. Effortless effort.

The basic point I wanted to make below was that, for some at least, the process of awakening can be painful, uncomfortable or disorienting. The deeper we go, the more we have to confront all the psychological/emotional crap that's been buried within us. The light of awareness highlights all the areas of darkness and makes it impossible to hide from them or ignore them any longer. It seems to draw this stuff to the surface like a poultice. We then have to confront layer after layer. This seems, at least to me, to be part of the process. Maybe it's not a bad sign. Maybe it's actually a very good one. It's better that this stuff is dealt with rather than continually stuffed down and repressed.

To summarise the process I've found for dealing with these blocks and emotional issues. First, be aware of it. Feel it. Move into it, then beyond it. See what's at the centre of it or beneath it. Keep going inward until you reach an open expanse of pure being, the energy/consciousness out of which the block has been formed. Rest in that. Be it. And then see what happens. I've found this very helpful myself and wanted to share it.

Awakening - a painful process

“Make no mistake about it - enlightenment is a destructive process. It has nothing to do with becoming better or happier. Enlightenment is the crumbling away of untruth. It’s seeing through the facade of pretence. It’s the complete eradication of everything we imaged to be true.” Adyashanti

I think there’s a widespread notion that becoming enlightened or awakening is a smooth and joyful process, a kind of ever-expanding state of love, light and bliss. At times it maybe is, but that’s not the entirely of it. In spirituality, I think there’s a tendency to cling to positive feeling-states and use them as a means to evade the nasty stuff that’s still lurking deep within our psyche.

This kind of evasion is what is sometimes referred to as a ‘spiritual bypass’ and is, I think, the reason that a lot of people are initially drawn to spiritual pursuits. They use it as a way to circumvent the pain that’s deep within them, the fears, the ravaging self-doubt and the residue of emotional pain from the past.

It maybe works for a while, as well. We become ‘spiritual’ and for a time our attention is shifted away from the black ball of pain that’s lodged somewhere deep within and we feel better, brighter, happier. The problem is, aversion tactics don’t work in the long-run. They don’t remove the underlying unease and unrest, they just temporarily mask it over.

Of course, it’s not just spirituality that people use as means of distraction and denial - some more common ‘weapons of mass distraction’ are addictive use of alcohol, drugs, social interaction, sex and compulsive mental stimuli such as an overabundance of television watching, computer game playing, internet surfing and anything else that keeps us as occupied as possible so we never actually have to feel what’s within.

I think that we all have this black cloud of fear and pain lodged somewhere deep within. My feeling is that it starts the moment we’re born and are forcibly yanked from oneness into a strange and unsettling world of separation, in which we have very real survival needs that must be met and the inevitability of occasional (or, if we’re unfortunate, sustained) pain and suffering. Something deep within us tightly constricts - we become aware on a deep, instinctual level of potential danger and the possibility of annihilation. This primordial, unconscious fear remains within us our entire life, like a tightly clenched fist in our gut, a continual reminder that we are potentially at threat in any and every moment. This fear is at the core of our sense of self and is possibly a biological survival mechanism.

As we go through life, experiencing various hurts and pain, a residue of this pain forms around this core fear. Layer after layer of pain develops, until the black ball gets larger and larger. It gets so large that we begin to mistake it as being who we are. A large proportion of people’s actions are motivated by this mechanism and the desire to avoid future pain and discomfort. This is what Eckhart Tolle calls the ‘pain body’, the accumulation of past pain within us. It’s dormant sometimes, but can easily get triggered and take us over, dramatically colouring our thoughts, perceptions and behaviour. Different people seem to have different key feelings that glue their black ball together: for some it’s fear, for others it might be a sense of unworthiness, abandonment or anger. The circumstances of our lives can trigger this mechanism at any time and set in motion all kinds of subsidiary programs and conditioning.

No one likes to confront the darkness that’s within. I think most people are unconsciously aware of it, but they do anything they can to avoid feeling it. We have this black lump of crap at the core of our psyche and we spend our entire lives both running from it and disguising it as best we can. We try to cover it in paint and make-up, masking it with more and more things, achievements and possessions in order to fill the void. We distract ourselves from it in sometimes the most destructive of ways. For many people, ‘being spiritual’ is just another way of running from the black void within. Most spiritual seekers think they’re seeking enlightenment or whatever, but I see now that most the time we’re just trying to escape the pain that’s within.

Avoidance and aversion are never the answer. I no longer see enlightenment or spiritual awakening as I used to. I used to buy into the notion that it’s something that you add to yourself, an experience of perpetual bliss and peace and knowing. But now I see it differently. I’m not saying this is the final understanding I’ll have on the subject, and I’m always open to shifting perceptions and deeper understandings, but I now see that there’s no way we can ever be enlightened. The ‘we’ I’m referring to is, of course, ego. The ego that seeks enlightenment can never be enlightened, because enlightenment is a shifting of awareness beyond the illusory chimera of ego. There’s nothing to ‘add’ to ourselves. We are already the totality. Perhaps awakening is nothing more than the realisation of this.

Going back to the original quote by Adyashanti (who is one of the clearest teachers on this trickiest of subjects), I can now see the truth of this. Awakening is NOT about achieving extraordinary states of bliss and light. It’s not something that we add to ourselves. It’s more a process of excavation and eradication. It’s the shedding of layers upon layers of masks, stories, beliefs and conditioning. Instead of continually polishing, painting and trying to disguise the black ball that resides at the core of our psyche, we meet it head on.

We begin peeling back the layers and moving deeper and deeper into it. The more we deny and repress it, the more it grows. I know it’s a cliche, but there’s never been a truer one: the only way out IS through. It’s a painful process, confronting our deepest fears and most intense emotional pain. But each layer has to be acknowledged and felt, although it’s also important not to get stuck in it, as some people might have a tendency to do this. Bringing our conscious awareness into it, we can feel it fully and then let it go, moving to the next level. It takes great courage to face our pain and fears like this. Once you’ve started, there’s no going back, only forward. We must persevere as we move deeper and deeper, through layers of fear, anxiety, terror, grief, loss and hurt.

When we move right into the core of this black void, we encounter something inexplicable. I’m almost hesitant to speak of it, because it’s maybe something everyone needs to discover for themselves. But at the core of all these encrusted layers of sediment...is something extraordinary. Well, that’s actually not true. It’s more like nothing, but it is extraordinary. At the deepest core of all this crap is a vast expanse of openness, emptiness, expansiveness. There’s nothing there -- and yet this vast nothing is simultaneously everything. There’s just pure Being; unconditioned awareness, a sense of vast and intangible intelligence and conscious prior to any identification with form or thought. If you’ve experienced this state of being before you’ll know what I’m referring to. If not, you’ll probably be scratching your head about now, utterly perplexed. That’s all right too.

From this core state of simple Being (and I’m on shaky ground here, because words are really inadequate when it comes to putting these experiences into language), we can begin to see through all the pain and fear. It was all based on a misidentification with form. It was based on the illusion that what we are is anything other than this vast, intangible, infinite ocean of awareness. The identifications of mind, ego and conditioning quickly dissolve into this endless ocean of nothing/everything. Tracing consciousness back to its source and being rooted in this primordial sense of ‘I am’ (which exists prior to notions of ‘I am this’ or ‘I am that’), is the method of self-enquiry as recommended by two of the spiritual giants of the 20th century, Ramana Maharshi and Nisargadatta Maharaj. Nisargadatta called this the ultimate medicine - nothing else is needed. All problems, all fears and pain tend to dissolve when we trace our consciousness back to its root (at least this has been the case in my experience, which is all I can really speak from).

Of course, it’s unlikely that you will remain in this state of being forever more. We have bodies and minds and we have to function in this world, so of course we’re going to come back into our ordinary state of consciousness. What happens then, I can only speak for myself. Each time I move into the state of pure being, I feel it dissolves a little more of the illusions and pain I’ve carried within for so long. Sometimes it’s as though the black ball of fear/pain disappears completely. Even if it doesn’t, it rarely seems quite as dense and impenetrable as it was previously. I think that each time you touch the realm of being, you bring a little of it back with you. It has a transmuting, healing quality. Sometimes it stays with you a long time, sometimes just a few moments. Maybe at some point it with remain as an abiding awareness, but it’s best just to accept the process as it unfolds. There’s no need to understand, grasp or cling.

There is no goal to achieve this, and I don’t believe there should be a goal to get rid of the black ball within. The moment we have a goal, we create a resistance within us and we tend to create additional blocks. I don’t recommend this process to everyone. Many probably aren’t ready or willing. It’s fine that they keep doing whatever they’ve been doing, distracting themselves with TV and alcohol. I can’t do that. It’s like I’ve come so far that I no longer have the option of going back.

The ego hates this stuff, because it often ends up in tatters, limping about in the corners of the psyche, broken and battered, quietly plotting ways to reassert itself as it wipes its bloody nose. It’s free to do it’s stuff. There’s a deeper process at work, in all of us. And that’s all it is - a process. It happens, a lot of the time unbidden. We’re drawn to do what we do, what feels right in the moment. The right pointers and teachings appear at the right moment. It might seem like we are, but it’s ultimately a fallacy to think that WE’RE doing anything. The process does itself. We are just a process!

The pain drives us either outward seeking distraction, or it compels us inward, to find its source. Pain is perhaps our greatest teacher and healer. Uncomfortable though it is, it’s certainly not the enemy. It’s pulling us back to ourselves, to what we truly are. It’s the mechanism that invites us to wake up from the dream we’ve been living. We’ve been fighting and resisting it all these years, but perhaps pain is a vital component of this thing we call enlightenment or awakening...